Letters to the Editor
Ricardo Malocchio
Published Letters: 197 Editor's Choice: 3
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@RealityCounts cont.
[Read the article: Clinton: Wright "would not have been my pastor"]
[Read more letters about this article: Here]Martin Marty, professor of religious history at the University of Chicago, and teacher of Rev. Wright:
http://chronicle.com/free/v54/i30/30b00101.htm
The Chronicle of Higher Education/The Chronicle Review
From the issue dated April 11, 2008
Prophet and Pastor
To his former professor, congregant, and friend, Jeremiah Wright has been both
Through the decades, the Rev. Jeremiah A. Wright Jr. has called me teacher, reminding me of the years when he earned a master's degree in theology and ministry at the University of Chicago — and friend. My wife and I and our guests have worshiped at Trinity United Church of Christ in Chicago, where he recently completed a 36-year ministry.
Images of Wright's strident sermons, and his anger at the treatment of black people in the United States, appear constantly on the Internet and cable television, part of the latest controversy in our political-campaign season. His critics call Wright anti-American. Critics of his critics charge that the clips we hear and see have been taken out of context. But it is not the context of particular sermons that the public needs, as that of Trinity church, and, above all, its pastor.
In the early 1960s, at a time when many young people were being radicalized by the Vietnam War, Wright left college and volunteered to join the United States Marine Corps. After three years as a marine, he chose to serve three more as a naval medical technician, during which time he received several White House commendations. He came to Chicago to study not long after Martin Luther King Jr.'s murder in 1968, the U.S. bombing campaign in Cambodia in 1969, and the shooting of students at Kent State University in 1970.
Wright, like the gifted cohort of his fellow black students, was not content to blend into the academic woodwork. Then the associate dean of the Divinity School, I was informally delegated to talk to the black caucus. We learned that what Wright and his peers wanted was the intense academic and practical preparation for vocations that would make a difference, whether they chose to pursue a Ph.D. or the pastorate. Chicago's Divinity School focuses on what it calls "public ministry," which includes both conventional pastoral roles and carrying the message and work of the church to the public arena. Wright has since picked up numerous honorary doctorates, and served as an adjunct faculty member at several seminaries. But after divinity school, he accepted a call to serve then-struggling Trinity.
Trinity focuses on biblical teaching and preaching. It is a church where music stuns and uplifts, a church given to hospitality and promoting physical and spiritual healing, devoted to education, active in Chicago life, and one that keeps the world church in mind, with a special accent on African Christianity. The four S's charged against Wright — segregation, separatism, sectarianism, and superiority — don't stand up, as countless visitors can attest. I wish those whose vision has been distorted by sermon clips could have experienced what we and our white guests did when we worshiped there: feeling instantly at home.
Yes, while Trinity is "unapologetically Christian," as the second clause in its motto affirms, it is also, as the other clause announces, "unashamedly black." From its beginning, the church has made strenuous efforts to help black Christians overcome the shame they had so long been conditioned to experience. That its members and pastor are, in their own term, "Africentric" should not be more offensive than that synagogues should be "Judeocentric" or that Chicago's Irish parishes be "Celtic-centric." Wright and colleagues insist that no hierarchy of races is involved. People do not leave Trinity ready to beat up on white people; they are charged to make peace... (please follow the link for more)